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Different
Japanese Arts :
PAINTING
A
wide range of styles characterizes Japanese painting. The formats
vary from horizontal and hanging scrolls to album leaves, fans,
walls and freestanding and sliding screens. Japanese painting
has been dominated by two components, continental and indigenous,
in the development of style and technique.
History
: Until the 19th century China was the principal source of innovation
and a major influence. The origins of Japanese paintings can be
found in the simple stick figures that were found on the bells and
murals of the Yayoi period and in the geometrical figures
found in the inner walls of Kofun period. With the introduction
of Buddhism and Buddhist culture from Korea and China in the 6th
century, painting began to flourish as the production of Buddhist
Arts.
With the rise in the early 9th century of esoteric
Buddhism, the painted mandala emerged into prominence. Important
examples of this genre are the Diamond Realm (Kongokai) and
Womb Realm (Taizokai) mandalas, dated 824-833, at the temple
Jingoji, and the 11th-century Kojima Mandala at Kojimadera
in Nara.
After
the 10th century, the influence of Pure Land Buddhism became
increasingly apparent in painting. An important new genre was the
'raigozu', a depiction of the Buddha Amida arriving to welcome
the dying to paradise. By the mid-Heian period, Chinese modes
of painting (kara-e) had begun to give way to a distinctly
indigenous style known as yamato-e which had paintings on
sliding and folding screens, the album leaf (soshi) and the
illuminated handscroll (emakimono).
During
the 14th century, scroll paintings and ink paintings took hold in
the great Zen monasteries of Kamakura and Kyoto. The
styles of the Chinese monk-painters Muqi (J: Mokkei; fl ca
1250) and Liang Kai (1140? -1210?) were particularly influential.
By the end of the 14th century, a monochrome landscape-painting
genre had emerged as the preferred medium among Zen painters and
their Ashikaga family patrons in Kyoto.
During
the 15th century, Tensho Shubun (d ca 1460) and Sesshu
Toyo (1420-1506) developed the Chinese-inspired monochrome landscape
style into a fully Japanese format. In the last years of Ashikage
rule, a new genre of ink painting was developed by artists of the
Ami School and the Kano School, largely outside the Zen community.
Although
Chinese styles and themes remained their model, Kano school artists
introduced a more decorative and plastic sensibility that would
come to dominate the landscape painting of the succeeding centuries.
The Kano school dominated painting in the 16th century too.
They developed grandiose polychromed style for screen and wall painting.
Painters
of the Tosa School developed another genre, one belonging
to the yamato-e tradition. The yamato-e tradition
also gave rise to the decorative painters of the group called Rimpa.
The principal artists of this school were Tawaraya Sotatsu
and themes presenting them in a new, boldly decorative format, have
come to symbolize the lavish tastes of Edo (now Tokyo) society
in the 17th and 18th centuries.
Fuzokuga,
or genre paintings, became popular in the late 16th century and
gave rise to ukiyo-e, "paintings of the floating world," which captured
the transient experiences of the pleasure quarters of Edo
and other urban centers. The woodblock print as a significant Edo-period
medium emerged out of this tradition.
The
Edo period was one of eclecticism in painting. The influence
of European painting was increasingly apparent. The works of these
painters show a mixture of Japanese, Chinese, and Western element
and often evidence a heightened concern with naturalistic depiction.
Another major trend in late Edo period painting was that of bunjinga,
"literati painting," whose artists took their inspiration from a
tradition of Chinese scholar-amateur painters.
Modern
Painting
During
the Meiji period (1868-1912), political and social change
was effected in the course of a modernization campaign by the new
government. Though western style was promoted officially, the initial
burst of enthusiasm for western art soon yielded to renewed appreciation
for traditional Japanese art. Japanese-style painting (nihonga)
rose to prominence as its conservative advocates gained control
of art institutions.
By
the 1880s, Western-style painters were barred from exhibitions and
widely criticized. Confronted by the resurgence of traditionalism,
Western-style painters formed the Meiji Bijutsukai (Meiji
Fine Arts Society) and began to hold their own exhibitions. Prominent
among these painters was Kuroda Seiki (1866-1924), who introduced
pleinairism and established the influential White Horse Society
(Hakubakai).
The
Taisho period saw burgeoning Western influence in the arts.
After long stays in Europe, the painters Yamashita Shintaro
(1881-1966), Saito Yori (1885-1959), and Arishima Ikuma
(1882-1974) introduced impressionism and early features of the post-impressionist
movement to Japan. Yasui Sotaro (1888-1955) and Umehara
Ryuzaburo (1888-1986), whose careers would span the modern period,
returned to promote the styles of Camille Pissarro, Paul Cezanne,
and Pierre Auguste Renoir. The eclecticism that informed Taisho
period painting came as a direct result of the rapid infusion of
the full range of contemporary European styles.
Although
on a limited scale, Japanese-style painting too was affected by
European styles, especially neoclassicism and later, postimpressionism.
Modernizing trends first appeared among second-generation nihonga
members of the Japan Fine Arts Academy, who while emphasizing yamato-e
traditions embraced certain features of post-impressionism.
In
the Showa Period (1926-1989), the painters Yasui Sotaro
and Umehara Ryuzaburo stood at the forefront of pre-World
War II Showa painting. In recognition of their importance,
the period 1925-40 is termed the "Yasui-Umehara era." While
incorporating notions of pure art and abstraction, both succeeded
in surmounting the here-to-fore largely derivative character of
Western-style painting in Japan. Umehara in particular brought
aspects of the nihonga tradition to his work and launched
Western-style painting on a more interpretative path.
However,
neither artist completely dominated Western-style painting of the
1930s. A far more international contemporary of Yasui and
Umehara was Fujita Tsuguharu (also known as Fujita
Tsuguji, Leonard Foujita; 1886-1968). The Nika Society widened
its sphere of influence by absorbing surrealism and abstractionism,
and the essentially fauvist Dokuritsu Bijutsu Kyokai (Independent
Art Association) was formed in 1931. Prominent painters' circles
formed during the late Taisho and early Showa periods,
such as the Nika Society, weathered the war years to emerge
as leading interests among painters today.
Today
Japanese artists are active members of a worldwide artistic community.
By the 1960s, avant-garde notions of art had been embraced, and
an internationalization of Japanese art followed. Postwar trends
in the West have been taken up rapidly in Japan, from the abstract
expressionism of the 1950s to later developments such as the antiart
movement, assemblage, pop and op art, primary structure, minimal
art, and kinetic art. After a largely derivative past, modern Japanese
painters have emerged as significant contributors to international
movements in art.
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